Martin Luther King Jr.: I have a dream
/I have heard the audio of this speech many times. Had never seen footage until now. Really powerful.
Exploring the ways in which artists, artisans and technicians are intelligently expressing their creativity with a passion for culture, technology, marketing and advertising.
I have heard the audio of this speech many times. Had never seen footage until now. Really powerful.
Just saw Lemonade. It was so motivating. Grateful for Eric Proulx (and his wife), the crew and the people that shared their stories. The movie is a testament to the idea that work should be more than just making a living, it should also enhance your life. Check the website for screenings near you.
Alain de Botton seeks a connection between our art and our work.
Related:
Alain de Botton: web, wiki, facebook, twitter
The Pleasures and Sorrows of Work
The Architecture of Happiness (Vintage)
How Proust Can Change Your Life
Status Anxiety
The Consolations of Philosophy
Podcast: “Booklife: The Private and the Public in Transmedia Storytelling and Self-Promotion”Fictional experiments in emerging media like Twitter and Facebook are influencing traditional printed novels and stories in interesting ways, but another intriguing new narrative is also emerging: the rise of “artifacts” that, although they support a writer’s career, have their own intrinsic creative value. What are the benefits and dangers of a confusion between the private creativity and the public career elements of a writer’s life caused by new media and a proliferation of “open channels”? What protective measures must a writer take to preserve his or her “self” in this environment? In addition to the guerilla tactics implicit in storytelling through social media and other unconventional platforms, in what ways is a writer’s life now itself a story irrespective of intentional fictive storytelling? Examining these issues leads naturally to a discussion on the tension and cross-pollination between the private and public lives of writers in our transmedia age, including the strategies and tactics that best serve those who want to survive and flourish in this new environment. What are we losing in the emerging new paradigm, and what do we stand to gain?
A writer for the New York Times Book Review, Huffington Post, and Washington Post, Jeff VanderMeer is also the award-winning author of the metafictional City of Saints & Madmen, the noir fantasy Finch, and Booklife: Strategies & Survival Tips for 21st-Century Writers. His website can be found at jeffvandermeer.com.
Kevin Smokler is the editor of Bookmark Now: Writing in Unreaderly Times (Basic Books) which was a San Francisco Chronicle Notable Book of 2005. His writing has appeared in the Los Angeles Times, the San Francisco Chronicle, Fast Company and on National Public Radio. He lives in San Francisco, blogs for the Huffington Post and at kevinsmokler.com, and is the CEO of BookTour.com.
Presented in conjunction with Futures of Entertainment 4
All the talk about e-books, e-readers and Apple’s rumored tablet (known until it is finally released as The Tablet) made me think about this podcast from last November. The lecture was part of the Futures of Entertainment 4 Conference. It touches on what it takes to be a writer in an age of e-readers, twitter, facebook and the web.
Fandom, Participatory Culture and Web 2.0
Speaking at South by Southwest several years ago, I joked that “Web 2.0 was fandom without the stigma.” By this, I meant that sites like YouTube, Flickr, Second Life, and Wikipedia have made visible a set of cultural practices and logics that had been taking root within fandom over the past hundred-plus years, expanding their cultural influence by broadening and diversifying participation. In many ways, these practices have been encoded into the business models shaping so-called Web 2.0 companies, which have in turn made them far more mainstream, have increased their visibility, and have incorporated them into commercial production and marketing practices. The result has been a blurring between the grassroots practices I call participatory culture and the commercial practices being called Web 2.0.
Fans have become some of the sharpest critics of Web 2.0, asking a series of important questions about how these companies operate, how they generate value for their participants, and what expectations participants should have around the content they provide and the social networks they entrust to these companies. Given this trajectory, a familiarity with fandom may provide an important key for understanding many new forms of cultural production and participation and, more generally, the logic through which social networks operate.
So, to define our three terms, at least provisionally, fandom refers to the social structures and cultural practices created by the most passionately engaged consumers of mass media properties; participatory culture refers more broadly to any kind of cultural production which starts at the grassroots level and which is open to broad participation; and Web 2.0 is a business model that sustains many web-based projects that rely on principles such as user-creation and moderation, social networking, and “crowdsourcing.”
That said, the debates about Web 2.0 are only the most recent set of issues in cultural and media studies which have been shaped by the emergence of a field of research focused on fans and fandom. Fan studies:
This course will be structured around an investigation of the contribution of fan studies to cultural theory, framing each class session around a key debate and mixing writing explicitly about fans with other work asking questions about cultural change and the politics of everyday life.
Henry Jenkins’ syllabus. Must read books for anyone interested in the evolution of digital media. Visit Professor Jenkin’s blog for the full text.
A collection of links, ideas and posts by Antonio Ortiz.
What are you looking forward to?
What has surprised you?
What have you learned today?
Copyright © 2009-2024, Antonio Ortiz. All rights reserved. Shop at Amazon.com and support Smarter Creativity.